Category Archives: Haida Gwaii

Public talks in Vancouver and Victoria

Unusual fish hook fashioned from a canine tooth.  Burnaby Narrows, Haida Gwaii, 2012.  Photo by Jenny Cohen.

Unusual fish hook fashioned from a canine tooth. Ca. 3000 years old, Burnaby Narrows, Haida Gwaii, 2012. Photo by Jenny Cohen.

Quick note to say there are two forthcoming public talks that might be of interest to residents of Vancouver or Victoria.  The Vancouver one is by Dr. Ken Ames, Professor Emeritus at Portland State University, speaking at UBC on Thursday October 18th at 11.30.  The Victoria one is by yours truly, speaking to the Archaeological Society of BC on Tuesday October 16th at 7.30.  Details are below. Continue reading

Jobs on Haida Gwaii and at WSU

Archaeological Science on Haida Gwaii.

Archaeological Science on Haida Gwaii.

So I’ve never posted job ads here before and I may never do so again, but there are two ones posted right now with a lot of potential for readers of this blog: one is an archaeological position with the Council of the Haida Nation (PDF), the other a tenure track position  in archaeological sciences at Washington State University.

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Dixon’s Underwater Entrance

Waters around OYK Cave. Source: Polarfield.com

E. James (Jim) Dixon, now at the University of New Mexico,  is pretty well known on the Northwest Coast for his pioneering work at the 10 to 12,000 year old 49-PET-408 (“On Your Knees Cave”) in the Alaskan Panhandle, and more recently for his exciting work on Alaskan Ice Patches. I see now that he apparently received some funding to go underwater during the summer of 2010 in the waters around PET-408, not far north from the aptly named Dixon Entrance, in Southeast Alaska (map).  This work could have implications for the coastal route of First Peopling of the Americas.

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Mystery Pipe

Mystery panel pipe. 12 inches long by 4 inches high.

I got contacted the other day by someone who was handling the estate of an elderly art collector.  The entire collection is African with one exception, the panel pipe shown above, and with more pictures below.  The person is looking for some basic information about these pipes and I suppose they will be charged with its disposition.  They contacted me thinking I might know something about them because I have posted about such pipes before, but of course I am just an archaeologist and  make posts about a lot of things of which I am largely ignorant.

Mystery panel pipe, detail.

I’ve given them contact information for someone who actually does know but in the meantime they said it would be ok to post these pictures here and see what the readers have to say.

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Raven and the First …. Immigrant

Raven and the First People (Bill Reid), and Raven and the First Immigrant (Nicholas Galanin). Source: Nicholas Galanin, http://silverjackson.tumblr.com/

I’m a big fan of classic Northwest Coast art – it’s hard not to be.  But there is also a large and highly talented array of indigenous Northwest Coast artists who work in a variety of media and contemporary idioms.  One who recently caught my eye is Sitka Tlingit artist Nicholas Galanin.  You probably recognize the figure in the foreground above: Bill Reid’s iconic “Raven and the First People” (if not from class, then from your 20$ bill), which tells the story of Raven-Travelling in ancient times, finding a clamshell, hearing noises inside, and releasing people and animals  into a transforming world.

But wait, what’s that figure in the background, on the other side of the glass window, in the courtyard of the MOA?

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Listening to Our Ancestors: An exhibit at the National Museum of the American Indian

Coast Salish Cod Lure. Source: NMAI

Listening to Our Ancestors” is a nice online exhibit which resulted from a process by which 11 west coast First Nations and Tribes came to the National Museum of the American Indian (a fairly recent, major addition to the Smithsonian Institution in Washington D.C.) and created mini-exhibits reflecting their own worldviews and the categories they deemed important.  As such, each community’s sub-page is a glimpse into their specific cultural heritage and priorities – indigenous curation, you could say.

While much of the focus is on ceremonial items, some communities also choose to focus some attention on their more everyday technology, which is more in line with my own interests.

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Peabody Museum Ethnographic Collection

Haida carved cockle. Source: Peabody.

The Peabody Museum at Harvard has a predictably great collection from the Northwest Coast.  I’m more drawn to the archaeological-type artifacts vs. the masks and baskets and argillite, but fill your eyes with the charming Haida carving of a cockle, above, collected in “Massett Bay”.

One nice thing about this collection is the accession ledger is also scanned in and made available.  For example, if you go the the page for the cockle above here, you can click on the cockle picture for a higher resolution, on the first ledger page for the left hand side of the ledger book, and on the second for the right hand side.  It is possible in this way to do some ad hoc fact checking of their descriptions to finding additional information. For example, the cockle’s second page contains the notation “taken from the interior of R/200″.  Accession number R/200 turns out to be this unusual ?argillite carved box with inlaid shell.

Some of the other objects are equally unusual – I’d say there are more “wow – never seen one of those before” moments in this collection than any other I have seen.

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Northwest Coast in New Zealand

Masset, ca. 1924. Source: University of Canterbury, NZ.

I found myself poking around in a New Zealand archive at the University of Canterbury the other day and found some nice historic pictures from the NW Coast.  These are assigned to the collection of John Macmillan Brown, an early New Zealand academic and, in retirement, an amateur anthropologist.  I am guessing these pictures were taken by him in retirement.  Most are undated; one carries a date of 1924.  The subjects are familiar yet the views are new – the more we can catalogue the world’s pictures of the NW Coast, the better we can understand the processes of transformation which continue to unfold.

Update: fixed links, sort of.  Note to web types: you should always provide stable URLs, none of this “your search has expired” junk.  If you want your collections used, and you do, because you put them on the web, you need to make it so the results can be bookmarked and shared.  Gosh.

Skidegate ca. 1924. Are those oarlocks on that canoe? Source: University of Canterbury.

Annotation: Collison Bay

Annotation of the Collison Bay night-time, low tide excavations.

The Collison Bay site in Haida Gwaii  posed some unusual challenges, some natural and others of our own making.  The site is found in the intertidal zone and dates, like the Kilgii Gwaay site about 10 km away, to a brief window about 10,700 calendar years ago.  I posted the above picture before, but without annotation.  That previous post describes something of the site formation processes, which mean a site which was terrestrial when occupied is now in the intertidal zone, and excavation must take place between the tides.

Looking at the above, you can see we didn’t plan for the tides very well!  other projects required us to be elsewhere and when it was Collison Bay’s turn, the low tides were in the middle of the night.  This meant we had to get up at midnight to work until about 6.00 in the morning the first night to catch the falling tide, then we got up about 12.45, then about 1.30, and so on: tracking the procession of the low tides.  So, to the inherent complications of working in the intertidal zone we did it in the dark, running electric lights from a generator.  This actually worked really well and data recovery was excellent – we dug there on another occasion in the daytime (see below) and there was no real difference in quality of work.  Also part way through this project we were working until mid-morning and could see pretty well!

The site includes numerous water-worn stone tools on the surface and in the upper beach deposits, but in the lower beach deposits the tools are pristine and show no signs of water-rolling.  In many cases they lie flat, also suggesting a lack of disturbance, and they are encased in a thin, brown layer of jelly-like material which is the organic remains of a degraded soil.  Unlike at Kilgii Gwaay, there is no survival of bone or wood.  Nonetheless, the stone tools are very similar to that site, and speak to a terminal Pleistocene technological approach using discoidal and uni-directional cores to create large blade-like flakes.  Too much information for some readers I bet – but the take home message is this way of making stone tools might be peculiar to the  Pacific Rim and not the continental interior and therefore might, perhaps, maybe, one day, turn out to have significance for the coastal route of the First Peopling of the Americas.

Pristine, sharp blade-like flakes used as stone tools from 10,700 year old deposits in the beach at Collison Bay. Flake on right is about 6 cm long. Photo: D. Fedje

Establishing an excavation unit as soon as feasible on a falling tide to maximize digging window.

Canoe Steaming

Carl and Joe Martin steam a canoe near Tofino. Click to play video.

The Northwest Coast is rightly famous for the superb dugout canoes made by First Nations, a craft which continues to the present day.  It takes weeks or months to carve  a canoe from a single log of red cedar – imagine then the tension inherent in having a big part of the success or failure “boil down” to a single event the steaming process.  The video above shows master carvers Joe and Carl Martin of the Nuu-chah-nulth nation steaming a canoe at a beach near Tofino, on western Vancouver Island.

Steaming softens the cedar and makes it more flexible, allowing the insertion of carefully-measured, carefully-planned wooden spacers which spread the middle of the canoe into a graceful curve, increasing its buoyancy, resistance to capsizing, and introducing subtle yet beautiful lines, as seen in this enormous example mis-labelled (I think) as Salish.  After the canoe cools and dries, the wood returns to its natural properties. The process means the canoe can in principle be wider than the single piece of cedar from which it is carved.

You can click here to see a slide show of the steaming of a Haida canoe carved by the team of Jaalen Edenshaw and his father Guujaw. In the old times, a canoe might be roughed out in the bush then hauled to the beach for finishing.  Sometimes flaws in the wood or other interruptions mean a canoe was never finished.  Such half-finished vessels are a known, but uncommon archaeological site in the woods of coastal British Columbia.

The carving of such canoes is increasingly common.  Nowadays, the canoe log is likely to be hauled to a carving shed.  Sadly, a major constraint  on canoe construction is the difficulty in obtaining prime, straight, clear, old-growth cedar logs.

Partially finished Haida canoe in forest. Photo by Martin Lalune.