Imaging of Yukon Shipwrecks

3-D Sonar Scan of A.J. Goddard historic sternwheeler from Yukon. Source: Montreal Gazette.

A year or two ago, the well-preserved wreck of the Klondike-era paddlewheeler A.J. Goddard was found in Lake Lebarge on the Yukon River.  The find (which is now protected) got a lot of attention because of the ghostly images (click on the very high resolution pop-up ones here) as much as the historical significance.  The wreck was recently in the news again because divers had found some vinyl phonograph records which had the potential to be played. Listening to the music of the dead crewmen of a ship evocative of the Cremation of Sam McGee would create close, perhaps emotional, connection with these poor unfortunates.

Being made of stern stuff (heh) what I am more interested in is the intriguing  sonar image (above) that accompanied the mainstream press coverage.  The phonograph is cool, but archaeologically the more significant development are the new technologies being used on wrecks in general and some Yukon wrecks in particular.

I found more images and a very short article at Wired magazine and they are worth a look, as is much of the background info from the Institute of Nautical Archaeology (INA), which includes a photo gallery.  Edit: you can view a nice video of BluView and OceanGate’s sonar model of the wreck here.

Historic Newspaper Archive on Google

Sooke Freight! Vancouver Daily Post, 1865.

Via the Northwest History blog, I recently found that Google has been quietly archiving a large number of  historical newspapers, including many defunct ones from the west.  Old newspapers are a rich source of social history and can fill in some details of everyday life in the early historical period.  For example, it still costs me about 2 & 1/2 cents per pound to get my sorry self from Victoria to Leech River.  Or, see the table below from 1864 recounting the travel time and cost by stage or foot from New Westminster to the Columbia River. That’s better history than some dumb vote of useless politicians.

As Larry Cebula at Northwest History points out, Google has buried this feature somewhat.  There is a master list of all newspapers here, though, and you can work your way through that.  Many of the newspaper names are cryptic, though, and since I usually do the grunt work for you, here are some of the historic, often defunct, newspapers of particular interest to readers of this blog:

• The British Columbian (lots from 1861-1869
• The Daily British Columbian (1869; some OCR errors put issues in 1800)
• The Vancouver (BC) Daily Post (various issues available from 1864 to 1865)
• The Vancouver (BC) Times (various issues available from 1864 to 1866)

Yukon River Canoe Project 2009 Blog

Work on the log begins. Source: Yukon Canoe Project.

I just found an interesting blog that traces a community project to carve a Tlingit style dugout canoe on the banks of the Yukon River near Whitehorse:

Nineteen young Yukon carvers made history by creating a 30-foot red cedar dugout canoe. Under the leadership of Tlingit Master Carver Wayne Price, the carvers went on a journey of discovery.

An island on the east side of the Yukon River became their home for the next two months as went go back on the land to learn the traditional techniques for carving a dugout canoe.

Five Frogs’ Quiver

Five Frogs' quiver with five metal-tipped arrows. Source: WSU

The quiver and set of arrows above is from the McWhorter Collection at Washington State University.  It belonged to the Nez Perce warrior Pahka Pahtahank (Five Frogs), who fell in battle in 1877.  Ten arrows in total were in the quiver: five with metal tips, and five with plain wooden tips – or, more likely, unhafted (probably prepared for a side-hafting method).  The wooden five are illustrated below. What I find interesting about this quiver is that no two of the five metal-tipped arrows are the same.  Archaeologists are very prone to a simple “projectile point sociology” whereby the styles of (usually, stone) projectile points are used as proxies for archaeological cultures, or ethnic groups, or as temporal markers:  ‘The side-notch people”;  “The corner notch phase”.

It is therefore a little sobering when we see ethnographic instances of an apparently cavalier attitude towards stylistic consistency.  Sometimes, (at least rarely) being a little sober is a useful mindset.   Did the different arrowheads make no difference to accuracy, or to penetration, or even to their definition as “suitable arrows”?  What are the archaeological implications of Five Frogs’ diverse arrows?  In a classic paper, Polly Wiessner (1983) noted several mechanisms for a similar Kalahari case, including hunters exchanging arrows with each other as a sign of respect and affection.  Closer to home, Glen MacKay, in his excellent UVIC M.A. thesis, suggested diverse projectile points in a short occupation site in The Yukon was a technological mediation of kinship unease:

Was the ‘arbitrary’ technical choice of hafting techniques a subtle way for young men living matrilocally to express their discontent with this institution, a means of communicating a desire to return to the people with whom they learned to make spear points and hunt? Several contextual details fiom the KdVo-5 hunting stand support this proposition…..

Emotion in archaeological interpretation!  Stamp it out.

Tips of Five Frogs' wooden arrows. Source: WSU

The top five arrows are from Five Frogs' quiver. The bottom four are from another Nez Perce warrior, Yellow Wolf (Hemene MoxMox), made as deliberate replicas. Source: WSU/

References:

Wiessner, Polly   1983.  Style and Social Information in Kalahari San Projectile Points.  American Antiquity, Vol. 48, No. 2 (Apr., 1983), pp. 253-276

MacKay, Glen R.   2004.  The Nii’ii hunting stand site : understanding technological practice as social practice in subarctic prehistory.  Unpublished M.A. thesis, Department of Anthropology, University of Victoria.  Download.

Lu Zil Män Fish Lake: SW Yukon Archaeology and Oral History

Artifacts from the Lu Zil Män Fish Lake site. Source: Yukon government.

The Yukon government has a good web site up about archaeological and oral historical projects in the  Lu Zil Män Fish Lake area of the Kwanlin Dün First Nation’s territory.  The SW Yukon is a fascinating area where inland Tlingit people ranged from the coast, producing entangled relations with the interior speakers of na-Dene languages.

It’s good to see that the site puts the oral testimony of elders first and the archaeology second – what we’d call the “direct historical” approach if we were in a classroom.  This approach puts living people first in archaeology, using their insights to find locales and to interpret the uppermost layers.  Then, as one digs deeper, memory and history become less detailed and environments were different, and increasingly more generalized explanations from archaeology and ethnology come to bear.  The direct historical approach is usually ascribed to early researchers in the American SW, but a leading exponent and innovator was actually Frederica de Laguna, who began work on the Northwest Coast in the late 1920s, and had a 70 year active career.  The direct historical approach fell out of favour in a period where archaeologists tried to be highly scientific and to seek generalizations about people, but recently there has been renewed interest in it, especially in a community-based archaeological idiom.

Anyway, the Lu Zil Män Fish Lake project looks like it was a lot of fun, culturally informed, and well integrated into the community, while the web site is well written for the non-specialist.  My only complaint is the photos are rather washed out seeming and not very crisp or low resolution.

Find sites and excavation units. Source: Yukon government.